For I have come down from heaven, not to do my own will, but the will of the One who sent me. (John 6 verse 38)
The first commandment in the Old Testament is essentially that we are required to worship God alone, that we should not defy God by having other gods besides Him. The two greatest commandments as preached by Jesus were first to "love your Lord your God with all your heart, and with all your soul, and with all your mind." This is the greatest commandment. The second is like unto it, that "thou shall love your neighbor as thyself." Jesus explains from these two commandments, all the laws are derived.
Is Jesus Divine?
In Isaiah 45 verse 5, we read:
"I’m the Lord, and there is none else, there is no God beside Me."
The major emphasis of Isaiah 45 is to know that God is One, worship Him alone, and have no gods beside Him. There are numerous verses which follow along the same lines as that of Isaiah 45. This brings us the question of how is it possible for the Councils in the fourth and the fifth century to conclude that God, Jesus, and the Holy Spirit are to be worshipped as one and the same?
The argument presented to support the trinity seems to be that the three beings equal to one does not violate the law. And three are also to be thought of as separate. The next question follows: If God is to be worshipped as three in the same or thought of as vice versa, why was this quality not "clearly" revealed by one of God’s prophets, messen-gers, or even Jesus, since it is such a vital component of the practice of Christianity today?
When Jesus states that "I and the father are one," is it not possible to interpret this as Jesus doing the will of God, and therefore his will and God’s will coincide to be one? A similar scenario would be a man completely devoted to his work, living through his work thus becoming like one with it.
Common Christian thought is that the only way to heaven is through Jesus, whether through intercession in prayer or devotion in worship as part of the trinity. It causes one to wonder if this requirement would exclude God’s prophets and messengers who came prior to Jesus. The Old Testament clearly states that they worshipped and prayed to God alone. Or, is this a new requirement that was placed on humanity only after Jesus?
The practice of Christianity today is focused around Jesus. The Sunday service in a Catholic mass comes to a cli-max around the communal services. The practices of the religion are obviously very different from the practices prior to, during, and directly following the life of Jesus. Nowhere in the Bible, either the New or the Old Testament, is the word trinity mentioned; yet it is vital to Christian beliefs today. At no point does Jesus say "I am God" or "I am divine."
The issue of Jesus’ divinity was extremely controversial within the church in the third and fourth century, and has remained a controversial issue until today. These issues which are so important to the practice and beliefs of Chris-tianity today were concluded upon some 400 years after the death of Jesus by Councils of the Church. Why would something so important as an issue which would question the unity of God not have been "clearly" stated by Jesus himself, or other prophets of God?
[Quran, 3:79] Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," ac-cording to the scripture you preach and the teachings you learn.
[Quran, 4:171] O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth. The Messiah, Jesus, the son of Mary, was a messenger of GOD, and His word that He had sent to Mary, and a revelation from Him. Therefore, you shall believe in GOD and His messengers. You shall not say, "Trinity." You shall refrain from this for your own good. GOD is only one god. Be He glorified; He is much too glorious to have a son. To Him belongs everything in the heavens and everything on earth. GOD suffices as Lord and Master.
[Quran, 5:75] The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate!
[Quran, 5:116] (On The Day Of Resurrection) GOD will say, "O Jesus, son of Mary,** did you say to the people, `Make me and my mother idols beside GOD?’ " He will say, "Be You glorified. I could not utter what was not right. Had I said it, You already would have known it. You know my thoughts, and I do not know Your thoughts. You know all the secrets. **It is noteworthy that the Quran consistently calls Jesus "son of Mary" and the Bible calls him "son of man." God knew that some will blaspheme and call him "son of God"!